Great Compassion Mantra, Heart Sutra, Om Mani Padme Hum (blue book) (FD30062020-2) under progress

GREAT COMPASSION MANTRA
HEART SUTRA
OM MANI PADME HUM

大悲咒
心经
唵嘛呢叭咪吽

BODHISATTVA AVALOKITESVARA
觀世音菩薩 




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Bodhisattva Guan Yin's Birthday
2nd Lunar Month 19th Day
觀世菩薩聖誕
二月十九日 


Bodhisattva Guan Yin's Enlightenment Day
6th Lunar Month 19th Day
觀世菩薩成道
六月十九日

Bodhisattva Guan Yin's Leaving Home Day
9th Lunar Month 19th Day
觀世菩薩出家
九月十九日



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萬徳莊嚴
*Buddha and bodhisattva images*

南無阿弥陀佛
Namo Amitabha Buddha

南無大势至菩萨
Namo Mahasthamaprapta Bodhisattva

南無觀世音菩薩
Namo Avalokiteshvara Bodhisattva





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南無觀世音菩薩
*bodhisattva image*
Namo Bodhisattva Avalokitesvara

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目录
A.誦念
1.香讚........1
2.大悲咒......4
3.六字真言.........15
4. 三归依..........16
5. 迴向偈..........18
6.观音靈感歌............20
7. 聖观音頌...........24
B.佛前大供儀規...........27
C.諸經咒..............42
1.心經.........................43
2.准提咒......................50
3.药師咒..........................52
D.*解说明................61
1.誦持大悲咒之功效..................62
2.六字真言...................68
3.迴向净土偈..................87


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CONTENTS

A.Recitation
1) Incense Praise...........2
2) Great Compassionate Mantra.....4
3) Om Mani Padme Hum.....15
4) Guan Yin Ling Gan Ge.....20
5) Sheng Guan Yin Song.....24
6) Transference of Merits.....26

B. Meal Offering Before the Buddhas 27

C. Sutras & Mantras.....42
1) Heart Sutra.....54
2) Great Compassionate Mantra (in Sanskrit).....57
3) Medicine Master's Mantra (in Sanskrit) .....59

D.Explanation
1) Introduction.....70
2) Excepts from The Dharani Sutra.....75
3) Om Mani Padme Hum.....80
4) Transference of Merits.....87

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香讚
mandarin pinyin: xiang zan
Incense Praise

爐香乍爇 
lu xiang zha ruo

法界蒙薰
fa jie meng xun

諸佛海會悉遙聞
zhu fo hai hui xi yao wen

隨處結祥雲
sui chi jie xiang yun

誠意方殷
cheng yi fang yin

諸佛现全身
zhu fo xian quan shen

南無香雲蓋菩薩摩訶薩                    三稱
na mo xiang yun gai pu sa mo he sa

page 1

Incense Praise
The censor's incense is lit, the fragrance pervading the Dharma Realm;
The vast assembly of all Buddhas inhale it from afar;
Everywhere auspicious clouds are gathering;
With earnest sincerity,
May all Buddhas manifest;
Homage to the Bodhisattvas and Mahasattvas of the incense-cloud company.

page 2

千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼
qian shou qian yan guan shi yin pu sa guang da yuan man wu ai da bei xin tuo luo ni

The Vast, Perfect, Unimpeded Great Compassion Heart Dharani of the Thousand-Hands, Thousand-Eyes Bodhisattva Regarder of  World Sounds (Recite Once)

南無大悲观世音菩薩  (三稱)
na mo da bei guan shi yin pu sa

Homage To the Great compassionate Bodhisattva Regarder of World Sounds. (Recite three times then recite the Great Compassion Mantra)

page 3
 
大悲咒
da bei zhou
Great Compassion Mantra

1. 南無喝囉怛那  哆囉夜耶 
na mo he la da nuo. duo la ye ye.

2.南無阿唎耶
  na mo e li ye

3. 婆盧羯帝 爍鉢囉耶  
 po lu jie di. shuo bo la ye.

4. 菩提薩埵婆耶
  pu ti sa duo po ye.

5.摩訶薩埵婆耶
 mo he sa duo po ye

page 4

6. 摩訶迦盧尼迦耶
  mo he jia lu ni jia ye

7. 唵 
 an .

8.  薩皤囉罰曳
sa pan la fa yi .

9.數怛那怛寫
  shu da nuo da xie .

10..南無悉吉(口栗)埵伊蒙阿唎耶
 na mo xi ji li li duo yi meng e li ye.

11. 婆盧吉帝. 室佛囉楞驮婆
 po lu ji di.  Shi fo la leng tuo po.



page 5

12. 南無那囉謹墀
na mo nuo la jin chi .

13. 醯利 摩訶皤哆沙咩
xi li mo he pan duo sha mi.


14. 薩婆阿他豆輸朋
 sa po e tuo dou shu peng.

15. 阿逝孕
e shi yun.

16. 薩婆薩多  那摩婆薩多 那摩婆伽
 sa po sa duo . na mo po sa duo. na mo po qie.

17. 摩罰特豆

 mo fa te dou

page 6

18. 怛姪他
da zhi tuo .

 19. 唵 阿 婆盧醯
 an e po lu xi

20. 盧迦帝
 lu jia di .

21. 迦羅帝
jia luo di.

22. 夷醯 唎
yi xi li .

 23. 摩訶菩提薩埵
 mo he pu ti sa duo

24. 薩婆薩婆
sa po sa po.

25. 摩囉摩囉
  mo la mo la.

26. 摩醯摩醯 唎䭾孕
 mo xi mo xi li tuo yun

page 7

27.俱盧俱盧羯蒙
 ju lu ju lu jie meng.

28. 度盧度盧罰闍耶帝
 du lu du lu fa she ye di.

29. 摩訶罰闍耶帝
mo he fa she ye di.

 30. 陀囉陀囉
tuo la tuo la.

31. 地利尼
  di li ne

32. 室佛囉耶
 shi fo la ye.

33. 遮囉遮囉
 zhe la zhe la.

34. 摩 摩罰摩囉
mo mo fa mo la

page 8

35.穆帝隸
mu di li .

36.伊醯伊醯
 yi xi yi xi

37. 室那室那
 shi nuo shi nuo .

38. 阿囉嘇.佛囉舍利

e la shen. fo la she li.

39.罰沙罰嘇
 fa sha fa shen.

40.佛囉舍耶
  fo la she ye.

41.呼盧呼盧摩囉
 hu lu hu lu mo la.

42.呼盧呼盧醯利
 hu lu hu lu xi li.

43. 娑囉娑囉
suo la suo la.

44.悉唎悉唎
 xi li xi li

45. 蘇嚧蘇嚧
su lu su lu.

46. 菩提夜菩提夜
pu ti ye. pu ti ye.

47. 菩馱夜菩馱夜
pu tuo ye pu tuo ye.

48. 彌帝利夜
 mi di li ye

49. 那囉謹墀
nuo la jin chi.

50. 地利瑟尼那
 di li se ni nuo.

51. 波夜摩那
 pu ye mo


page 10

那
nuo.

52. 娑婆訶
suo po he.

53.悉陀夜
xi tuo ye.

54. 娑婆訶
  suo po he.

55. 摩訶悉陀夜
mo he xi tuo ye.

56.娑婆訶
 suo po he.

57.悉陀喻藝
  si tuo yu yi.

58. 室皤囉
 shi pan la

59. 娑婆訶
suo po he.

 60. 那囉謹墀
 nou la jin chi.

61. 娑婆訶
 suo po he.

62.  摩
mo

page 11.

囉 那囉
la nuo la.

63. 娑婆訶
suo po he.

悉囉僧阿穆佉耶
64. xi la seng e mo qu ye.

 65. 娑婆訶
suo po he.

66. 娑婆摩訶阿悉陀夜
suo po mo he e xi tuo ye

67.娑婆訶
 suo po he.

68.者吉囉阿悉陀夜
 zhe ji la e xi tuo ye

69.娑婆訶
 suo po he.


70. 波拖摩
bo tuo mo

page 12

羯悉陀夜
jie xi tuo ye.

71. 娑婆訶
suo po he


72. 那囉謹墀皤伽囉耶
 nuo la jin chi pan qie la ye

73. 娑婆訶
suo po he.

74. 摩婆利勝羯囉耶
 mo po li sheng jie la ye.

75. 娑婆訶
 suo po he.

76. 南無喝囉怛那哆囉夜耶
no me he la da nuo duo la ye ye.

77. 南無阿
 no mo e

page 13.

利耶
li ye.

 78. 婆嚧吉帝
 po lu ji di.

*closest word 爍*磻 囉夜
shuo pan la ye.

 80. 娑婆訶
 suo po he

81. 唵.悉殿都
an. xi dian du.

82. 漫多囉
man duo la.

83. 跋陁耶
 ba tuo ye.

84.  娑婆訶
suo po he.




page 14.

六字眞言

唵嘛呢叭瀰吽
OM MANI PADME HUM

page 15.

三皈依
san gui yi
three refuge

自皈依佛 當願衆生
zi gui yi fu dang yuan zhong sheng
To the Buddha I return and rely
Vowing that all living beings

體解大道 發無上心
ti jie da dao  fa wu shang xin
Understand the great way profoundly
And bring forth the Bodhi mind

拜
(bow)

自皈依法  当願衆生
zi gui yi fa  dang yuan zhong sheng
To the Dharma return and rely
Vowing that all living beings

page 16

深入經藏  智慧如海
shen ru jing zang  zhi hui ru hai
Deeply enter the Sutra Treasury
And have wisdom like the sea

拜
(bow)

自皈依僧 当願衆生
zi gui yi seng  dang yuan zhong sheng
To the Sangha I return and rely
Vowing that all living beings

統理大衆 一切無礙
tong li da zhong  yi qie wu ai
From together a great assembly
One and all in harmony

和南聖衆.  拜   問訊
he nan sheng zhong  (bow)  (half bow)

page 17

迴向偈
hui xiang ji

願消三障諸煩惱
yuan xiao san zhong zhu fan nao

願得智慧眞明了
yuan de zhi hui zhen ming liao

普願罪障悉消除
pu yuan zui zhang xi xiao chu

世世常行菩薩道
shi shi chang xing pu sa dao

page 18


迴向偈
hui xiang ji
verse of transference of merits

願以此功德
yuan yi ci gong de

莊嚴佛凈土
zhuang yuan fo jing tu

上報四重恩
shang bao si zhong en

下濟三塗苦
xia ji san tu ku

若有見聞者
ruo you jian wen zhe

悉發菩提心
xi fa pu ti xin

盡此一報身
jin ci yi bao shen

同生極樂國
tong sheng ji le guo

page 19

觀音靈感歌
guan yin ling gan ge

南無觀世音菩萨
na mo guan shi yin pu sa

大發慈悲心,功行
da fa ci bei xin , gong xing

海樣深,駕慈航渡
hai yang shen, jia ci hand du

迷津,感化有緣人
mi jin, gan hua you yuan ren

page 20

十四種無畏,三十
shi si zhong wu wei, san shi

二化身,千手及千
er hua shen, qian shou ji qian

眼,降伏衆魔軍.
yan, xiang fu zhong mo jun

大慈大悲救苦救難
da ci da bei ji ku jiu nan

零感觀世音
ling gan guan shi yin.

南無觀世音菩萨
na mo guan shi yin pu sa,

連座湧慈雲
lian zuo yong ci yun.


page 21

随意现全身,楊枝
sui yi xian quan shen, yang zhi

水灑凡塵,甘露潤
shui sa fan chen, gab lu run

羣生,朝念觀世音
qun sheng, zhao nian guan shi yin,

募念觀世音, 念
, mu nian guan shi yin, nian

念從心起,念念不
nian cong xin qi, nian nian bu

離心,永離八难
li xin. yong li ba nan,

page 22

一切災殃苦厄化爲
yi qie zai yang ku e hua wei

塵.觀音菩萨,觀
chen. guan yin pu sa, guan

音菩萨
yin pu sa.

page 23

聖觀音頌
sheng guan yin song

聖自在觀世音!慈
sheng zi zai guan shi yin! ci

悲誓願深,水災中
bei shi yuan shen, shui zai zhong,

,火難内,风旱與
, huo nan nei, fen han yu

地震.*是身病是
di zhen. shi shen bing shi

心惱,虔念觀世音
xin nao, qian nian guan shi yin

不分信,不分疑
, bu fen xin, bu fen yi

page 24

,灾厄化為塵.
zai e hua wei chen.

偉哉觀世音!大哉
wei zai guan shi yin! da zai

觀世音!誓救衆
guan shi yin! shi jiu zhong

生苦,度盡證菩提
sheng ku, du jin zheng pu ti.

page 25

迴回
hui xiang

願以此功德
 yuan yi ci gong de

普及于一切
pu ji yu yi qie

我等與衆生
wo deng yu zhong sheng

皆共成佛道
jie gong cheng fo dao

page 26

佛前大供
fo qian da gong

Meal offering Before the Buddhas

page 27

Fo Qian Da Gong
佛前大供
The Meal offering Before the Buddhas

NA MO LING SHAN HUI SHANG FO PU
南無靈山會上佛菩
Na Mo the spiritual Mountain Assembly of Buddhas and

SA
萨 (三稱三拜)
Bodhisattvas (recite 3 times)

NA MO CHANG ZHU SHI FANG FO
南無常住十方佛
Na Mo the everlasting Buddhas of the ten directions

NA MO CHANG ZHU SHI FANG FA
南無常住十方法
Na Mo the everlasting Dharma of the ten directions

page 28

NA MO CHANG TZU SHI FANG SENG
南無常住十方僧
Na mo the everlasting Sangha of the ten directions

NA MO BEN SHI SHI JIA MOU NI
南無本師釋迦牟尼
Na mo Shakyamuni Buddha

FO
佛

NA MO XIAO ZAI YAN SHOU YAO SHI
南無消災延壽藥
Na mo Medicine Buddha Who Dispel Calamities and Lengthens Life

FO
佛 

page 29

NA MO JI LE SHI HIE E MI TUO FO
南無極樂世界阿彌陀佛
Na Mo Amita Buddha of the Land of Ultimate Bliss


NA MO DANG LAI XIA SHENG MI LE ZUN FO
南無當來下生彌勒尊佛
Na mo the Honored Buddha Maitreya, soon to be born in the world.




NA MO SHI FANG SAN SHI YI QIE ZHU FO
南無十方三世一切諸佛
Na mo all Buddhas everywhere throughout all realms of time.

page 30




NA MO DA ZHI WEN SHU SHI LI PU SA
南無大智文殊師利菩薩
Na mo Manjushri Bodhisattva of Great Wisdom



NA MO DA HENG PU XIAN PU SA
南無大行普賢菩薩
Na mo Samantabhadra Bodhisattva of Great Conduct

NA MO DA YUAN DI ZANG WANG PU
南無大願地藏王菩
Na mo Earth Store King Bodhisattva of Great Vows

page 31

SA
薩

NA MO DA BEI GUAN SHI YIN PU
南無大悲观世音菩
Na mo Guan Shi Yin Bodhisattva of Great Compassion

SA
萨

NA MO DA SHI ZHI PU SA
南無大勢至菩萨
Na mo Bodhisattva Who Has Attained Great Strength

NA MO QING JING DA HAI ZHONG PU
南無清凈大海衆菩
Na Mo Great Pure Sea-vast Assembly of Bodhisattvas

page 32

SA
萨

NA MO HU FA WEI TUO ZUN TIAN
南無護法韋馱尊天
Na mo Vajrapani Bodhisattva , Dharma Protector and Honored God

PU SA
菩薩

NA MO HU FA ZHU TIAN PU SA
南無護法尊天菩薩
Na mo All Heavenly Dharma-protecting Bodhisattvas

NA MO QIE LAN SHENG ZHONG PU SA
南無伽藍聖衆菩薩
Na mo the Holy Assembly of Temple-guarding Bodhisattvas

page 33

NA MO LI DAI ZU SHI PU SA
南無歷代祖師菩薩
Na mo the Generations of Patriachs, Bodhisatvas

NA MO DA SHENG JIN NUO LUO WANG
南無大生緊那羅王
Na mo the Great Holy Kinnara King Bodhisattva

PU SA
菩薩

(此上各聖號,皆週而後始,三遍)
recite above text 3 times

page 34

BIAN SHI ZHEN YAN
變食真言
Transforming the Food True Words

NA MO SA WA DAN TUO YE DUO
*mandarin word*謨薩嚩但他誐多

WA LU JI DI NAN
嚩嚧积帝唵

SAN BO LA SAN BO LA
三跋囉三跋囉

HUNG
吽

(3 times)
三遍

page 35

GAN LU SHUI ZHEN YAN
甘露水真言
Sweet Dew True Words

NA MO SU LU PO YE
*mandarin words*謨蘇嚕婆耶

DAN TUO YE TUO YE
怛他*mandarin word*他*mandarin word*

DA ZHI TUO    NAN
怛姪他  唵

SU LU SU LU
蘇嚕蘇嚕

BO LA SU LU BO LA SU LU
鉢囉蘇嚕 鉢囉蘇嚕 

SUO PO HE (3 times)
娑婆訶

page  36

CI SHI SE XIANG WEI SHANG GONG
此食色香味,上供
This food's form, smell, and flavour are offered to the

SHI FANG FO
十方佛
Buddhas of the ten directions above;

ZHONG FENG ZHU SHENG XIAN  XIA JI
中奉諸聖賢,下及
Between to all Sages and Worthies; below, to beings

LIU DAO PIN
六道品
in the six paths,

DENG SHI WU CHA BIE  SUI YUAN
等施無差別,隨願
Equally bestowed without distinction may all be filled

page 37

JIE BAO MAN
皆飽滿,
according to their wish,

LING JIN SHI ZHE DE  WU LIANG
令今施者得,無量
Causing those who make this offering to obtain limitless

BO LUO MI
波羅密
paramitas

SAN DE LIU WEI GONG FO JI SENG
三德六味供佛及僧
With the three merits and the six flavours, we make an offering equally to all Buddhas and Sanghans,

FA JIE YOU QING PU TONG GONG YANG
法界有情普同供養
And living beings of the Dharma realm

page 38

PU GONG YANG ZHEN YAN
普供養真言
Universal Offering True Words

NAN YE YE NANG
唵誐誐*mandarin word*

SAN PO WA FA ZI LA HUNG
三婆伐日囉*mandarin words*

(3 times) (三遍)

ZAN YU ZHOU
讚與咒
Praise and Mantra

TIAN CHU MIAO GONG CHAN YUE SU TUO
天廚妙供,禪悦酥酡
The wonderful offering from the divine kitchen is the exquisite delicacy of Dhyana Bliss

page 39

HU NAN SU LU SA LI WA
户唵蘇嚕薩哩  *mandarin word*

DAN TUO E YE DUO  DAN NI
怛他阿*mandarin word*多,怛你

YE TUO SU LU SUO WA HE
也他蘇嚕*mandarin word*訶

NA MO CHAN YUE ZANG PU SA MO
南無禪悦藏菩薩摩
Na mo Dhyana-bliss Treasury Bodhisattva, Mahasattva.

HE SA
訶薩

page 40

MO HE BO RE BUO LOUO MI
摩訶般若波羅密
Maha Prajna Paramita

page 41

諸經咒
Sutras & Mantras

page 42

般若波羅密多心經
bo re bo luo mi dui xin jing
PRAJNA-PARAMITA-HRDAYA SUTRA

觀自在菩薩.行深
guan zi zai pu sa . xing shen

般若波羅密多時
bo re bo luo mi duo shi.

照見五蘊皆空.度
zhao jian wu yun jie kong. du

一切苦厄.舍利子
yi qie ku e. she li zi

.色不異空.空不
se bu yi kong . kong bu

page 43

異色.色即是空.
yi se  she ji shi kong

空即是色.受想行
kong ji shi se shou xiang xing


識.亦復如是.舍
shi yi fu ru shi she

利子.是諸法空相
li zi shi zhu fa kong xiang

.不生不滅.不垢
bu sheng bu mie. bu gou

不淨.不增不減
bu jing. bu zeng bu jian.

page 44

是故空中無色.無
shi gu kong zhong wu se. wu

受想行識.無眼耳
shou xiang xing shi. wu yan er

鼻舌身意.無色聲
bi she shen yi. wu se sheng

香味觸法.無眼界
xiang wei chu fa. wu yan jie

乃至無意識界
. nai zhi wu yi shi jie.

無無明.亦無無明
wu wu ming. yi wu wu ming 

page 45

盡.乃至無老死
jin. nai zhi wu lao si.

亦無老死盡.無苦
yi wu lao si jin. wu ku

滅道.無智亦無
ji mei dao. wu zhi yi wu

得.以無所得故
de. yi wu suo de gu.

菩提薩埵.依般若
pu ti sa duo.yi bo re

波羅密多故.心無
bo luo mi duo gu. xin wu

page 46

罣礙.無罣礙故.
gua ai. wu gua ai gu

無有恐怖.遠離*mandarin words*
wu you kong bu. yuan li dian

倒夢想.究竟涅盤
dao meng xiang. jiu ning nie pan

三世諸佛.依般
san shi zhu fo. yi bo

苦波羅密多故.得
re bo luo mi duo gu. de


阿耨多羅三藐三菩
e nou dou luo san miao san pu

47

提.故智波苦波羅
ti. gu zhi bo re bo luo

密多.是大神咒.
mi duo. shi da shen zhou.

是大明咒.是無上
shi da ming zhou. shi wu shang

咒.是無等等咒.
zhou. shi wu deng deng zhou.

能除一切苦.*mandarin word*是
neng chu yi qie ku. zhen shi

不虛.故説般若波
bu xu. gu shou bo re bo

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羅密多咒.即說咒
luo mi duo zhou. ji shou zhou

曰:偈諦偈諦.波
yue: jie di jie die. bo

羅偈諦.波羅僧揭
luo jie di. bo luo seng jie

諦.菩提薩婆訶
di. pu ti sa po he.

(END OF THE HEART OF PRAJNA PARAMITA SUTRA)

MWO HE BWO RE BWO LWO MI DWO (3 times)
摩詞般若波羅密

(FOR ENGLISH TRANSLATION, REFER TO APPENDIX 5 , PAGE 54)

page  49

準提神咒
Zhun ti shen zhou
(Zhun Ti Spirit Mantra)

稽首皈依蘇悉帝
JI SHOU GUI YI SU XI DI

頭面頂禮七俱胝
TOU MIAN DIANG LI QI JU ZHI

我今稱讚大準提
WO JIN CHENG ZAN DA ZHUN TI

惟願慈悲垂加護
WEI YUAN CI BEI CHUI JIA HU

南無颯哆喃
NA MO SAN DUO NAN

三藐三菩陀
SAN MIAO SAN PU TUO

page 50

俱胝喃
JU ZHI NAN

怛姪他唵
DA ZHI TUO AN

折戾主戾
ZHE LI ZHU LI

準提娑婆訶
ZHUN TI SUO PO HE

page 51

藥師灌頂眞言
YAO SHI GUAN DING ZHEN YAN

Medicine Master's True Words For Anointing The Crown

南謨薄伽伐帝
NA MO BO QIE FA DI

鞞殺社
BI SHA SHE

寠嚕薜琉璃
JU LU BI LIU LI

鉢喇婆喝囉闍也
BO LA PO HE LA SHE YE

怛他揭多也
DA TUO JIE DUO YE

阿囉喝帝
E LA HE DI

page 52

三藐三*mandarin word*陀耶
SAN MIAO SAN PU TUO YE

怛姪他唵
DA ZHI TUO NAN

鞞殺逝鞞殺逝
BI SHA SHI BI SHA SHI

鞞殺逝三沒楬帝
BI SHA SHE SAN MO JIE DI

莎訶
SUO HE

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THE HEART OF PRAJNA PARAMITA SUTRA

When Avalokiteshvara Bodhisattva was practising the profound Prajna Paramita, he illuminated the five skandhas and saw that they are all empty and he crossed beyond all suffering and difficulty.

Shariputra, form does not differ from emptiness: emptiness does not differ from form. Form itself is emptiness: emptiness itself is form. So. too. are feeling,cognition,formation and consciousness.

Shariputra, all dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure and they neither increase nor diminish.

Therefore, in emptiness there is no form, feeling,cognition,formation or consciousness no eyes, ears,nose, tongue,body or mind; no sights sounds,smells,tastes,objects of touch or dharmas. no field of the eyes, up to and including no field of mind-consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering. no accumulating.

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no extinction, no way and no understanding and  no attaining. Because nothing is attained, the Bodhisattva, through reliance of Prajna Paramita, is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana!

All Buddhas of the three periods of time attain Annutarasamyaksambodhi through reliance of Prajna Paramita. Therefore, know that Prajna Paramita is a great spiritual mantra, a great bright mantra, a supreme mantra, an unequalled mantra. It can remove all suffering; it is genuine and not false. That is why the mantra of Prajna Paramita was spoken. Recite it like this:

Gate Gate Paragate Parasamgate Bodhi Svaha!

(END OF THE HEART OF PRAJNA PARAMITA SUTRA)

MAHA PRAJNA PARAMITA (3 times)

**********

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English Translation by Buddhist Text Translation Society,
Dharma Realm Buddhist University,
U.S.A

Prajna means wisdom, and Paramita means reach to the other shore. The bodhisattva Avalokiteshvara cultivates profound prajna.

The beneficial function of the PRAJNA PARAMITA HEART SUTRA is the eradication of your attachments. In order to cultivate, he (the bodhisattva ) relies on the profound wisdom of the prajna paramita Dharma. What is obtained through cultivation is the unimpeded mind. We cannot be at ease because we have impediments. If you have no impediments you can be at ease..That is the kind of power this Sutra has.

Tripitaka Master Hsuan Hua
Commentary to the Prajna Paramita Heart Sutra.

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The Great Compassion Mantra (In Sanskrit)

Namo Aryavalokitesvaraya Bodhisattva
Mahasattva Mahakarunakaya (3 times)

*Namo ratnatrayaya/Namo aryavalokitesvaraya/
Bodhisattvaya//mahasattvaya/mahakraunikaya/
Om/sarva abhayah/sunadhasya/Namo sukrtvemama/
aryavalokitesvaragarbha/Namo nilakantha/[Siri]
mahabradrasrame/Sarvathasubham/ajeyam/
sarvasattvanamavarga/mahadhatu/Tadyatha/Om
avaloke/lokite/kalate/Hari/mahabodhisattva/
sarva sarva/mala mala/[Masi] Mahahrdayam/kuru
kuru karmam/[Kuru] Kuruvijayati/mahavijayati/
Dharadhara/dharin suraya/Chala chala/mama
bhramara/muktir/Ehi ehi/chinda chinda/harsam
prachali/Basa basam presaya/hulu hulu mala/
Hulu hulu hilo/sara sara/siri siri/suru suru suru/Bodhiya
bodhiya/bodhaya bodhaya/Maitreya/nilakantha/
dharsinina/Payamana svaha/siddhaya svaha/
mahasiddaya svaha/Siddhayogesvaraya svaha

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nilakanthasvaha/Varahananaya svaha/
simhasiramukhaya svaha/Sarvamahasiddhaya
svaha/cakrasiddhaya svaha/Padmahastaya svaha/
nilakanthavikaraya svaha/Maharsisankaraya svaha/
Namo ratnatrayya/Namo aryavalokitesvaraya
svaha/Om siddhayantu/mantrapadaya svaha

*Extract from:-
Buddhist Puja.

Sanskrit chanting tape available from:

Damansara Buddhist Vihara II
29, Jalan 12/21A,
46200 Petaling Jaya,
Selangor.
Tel:7550029

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Medicine Master's True Words For Anointing The Crown (In Sanskrit)

**************************************
* Namo Bhagavate bhaisajyaguru-vairdurya    *
* prabha-rajaya tathagataya arhate samyak-    *
* sambuddhaya tadyatha. Om bhaisajye         *
* bhaisajye bhaisajya-samudgate svaha!         *
**************************************

This can be translated as:

"I honor the Lord Master of Healing, the Kin
of Lapis Lazuli Radiance, Tathagata, Arhat, Perfectl
Enlightened One, saying: To the healing to th
healing, to the supreme healing hail!"

Extract from' The Healing Buddha
by Raoul Birnbaum 

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藥師瓘頂眞言
此咒為梵文譯音

那魔峇咖娃嗲   白沙家古魯--
 外度利亞 伯拉峇-拉咱亞-拉咱亞
 大塔咖大亞 啊兒 布達亞

大地亞塔

翁 白沙結 白沙結

白沙家- 沙母咖嗲 斯娃哈!

止咒全意如下:
皈依世尊藥師,琉璃光王,如来, 應供,正等正覺.
印說咒日:  (請賜於)  藥,藥,藥,籍以救度
一切衆生, 去病却苦,早得痊癒.



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講解說明
Explanation

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誦持大悲咒之功效
一, (1) 能得安樂; (2) 除一切病; (3) 延年益壽 (4) 得富饒 (5) 減就一切恶業重罪; (6) 離障難 (7) 增長一切白法諸功德; (8) 成就一切諸善根 ; (9) 遠離一切諸怖畏; (10) 臨命終时,任何佛土,隨願得生.

二,觀世音復白佛言: 持之咒者,得十五善生: (1) 所生之處常得善主: (2)常生善国: (3) 常*好时; (4) 常逢善友; (5)身根常得具足 ; (6)道心純* ; (7) 不犯禁戒; (8) 所有眷屬,思義和顺; (9)资具财食,常得豐足; (10)*得他人恭敬扶接; (11)所

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有财宝,無他劫奪; (12) 意欲所求, *悉稱遂; ; (13) 龙天善神恆常擁维; (14)所生之處,見佛聞法; (15) 所聞正法,悟甚深意.

不受十五種惡死: (1)不為飢餓困苦死 ; (2) 不為枷禁杖楚死 ; (3)不為冤家*对死 ; (4) 不為軍障相杀死; (5)不為虎狼獸殘害死 ; (6)不為毒蛇蚖蠍所中死 (7)不為水火焚溧死 ; (8) 不為毒藥所中死; (9) 不為蠱毒害死 ; (10) 不為狂乱失念死; (11) 不為山树崖岸墜渃死; (12)不為恶人魘魅死 ; (13)不為邪神恶恶得便死; (15)不為非分自害死 .

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三, 誦持此咒者,世間八萬四千种病, 悉皆治之.

四,苦在山野誦經坐禅,如有山精魍魎魂神惱亂,誦此咒一遍,諸鬼魔悉皆被縛.

五,如佛誦持者,觀世音時一切善神，觀世音時勅一切善神,金剛密跡,常隨護衛,不離其側,如護眼名.

六，苦諸眾生現世求願者， 於三七日持齋戒,誦此陀羅尼,必果所願..

--- ---   以上*錄大悲心陀羅尼經--- ---

大悲咒之穊言

一，此咒具名如標題,[ 大悲咒]為其問名.亦名[千手千眼無礙大

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悲心陀邏尼], [廣大圓滿陀羅尼],[無礙大悲陀羅尼],[救苦陀羅尼],[延壽陀羅尼],[滅惡趣陀羅尼],[破惡業障陀羅尼],[滿願陀羅尼],[隨心自在陀羅尼],[速超十地陀羅尼]等.

二, 此咒共計八十四句.內除[娑囉娑囉]句,係表五濁惡世外,其除八十三句,代表八十三位菩薩。雖咒內同句甚多，雖所代表之菩薩，則每句不同；其圖詳見大悲心陀羅尼經。

 三，咒即眞言,或名陀羅尼，亦即總持法門，是註佛菩薩修持特得果之心法結晶。世有無量數佛，故有無量陀羅尼門； 而同一陀羅尼門,義有無

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量數佛修持成功得果。 學佛者， 不以多持各種為貴, 而以一心不亂， 一門精進為。當知註法如意，而持咒者不必*其意；因誦咒時，心解其意，反生分別心，而不能至爐火純青,一心不亂之境.

四,如六字大名咒，即[唵嘛呢叭咪吽,一為觀世音菩薩微妙心印；雖簡單一句，同樣成就不可思議功德而證圓通.他如九字眞言,即準提咒末[唵,折戾主戾,準提娑詞,]曾經七百萬佛持此成功得果。此大悲咒,為以往九十九億恆河沙數讀佛所說，更見殊勝不可思议.

五。大悲咒幾為一切法會通行儀式中必具之品.进以居士學佛者衆，

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往往以不諳du

until page 69

INTRODUCTION

The present edition has been revised to serve the needs of devotees, in particular the English-speaking Buddhists.

The Chinese Phonetic System (Han-yu-pin-yin) has been adopted to romanise the Chinese texts. However the four basic tone-graphs are omitted for mantras and chants and where necessary, tone-graphs are indicated for actual pronounciation.

This book has been on numerous occasions has been known to have averted unpleasant encounters as well as to accord blessings, success and happiness to devotees who have kept a copy in their car, handbag, by personally carrying one, placing a copy beside a baby cot or bedside of one who is sick. The list is endless.

The Great compassion Heart is vast, great, perfect,full and unimpeded in its ability to relieve our suffering and save us from 

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distress. The Compassion Dharani can deliver us from suffering.
-The Dharani Sutra-

A devotee was suffering for many days due to a tiny bone lodged in her throat. She was relieved of this unpleasant suffering when she sincerely resolved to reprint the Great Compassion Dharani for free distribution.

The Great Compassion Dharani is also known to have healed a cancer patient when his son fervently mantraed a glass of water 108 times for him to drink.

You should know that the reward of blessings and virtue that accrue to one who accepts and holds the mantra are inconceivable.

- The Dharani Sutra-

Therefore, devotees should commit to memory the Great COmpassion Heart Dharani. One can conveniently master it by memorising it line by

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line.In this way, the whole mantra could be easily remembered and fluently recited. It will become a useful and handy dharma tool which can be put to good use at any time of the day, on any occasion, without any limitation.

To uphold and master the Great Compassion Heart Dharani Dharma-door, one should diligently and sincerly recite this mantra daily. One can recite it 3 times or 5 times or even 108 times or any number of times according to one's convenience and suitability.

...To recite it a full five times in one evening is to wipe away your heavy offenses of hundreds, thousands, ten of thousands of millions of aeons of birth and death.

-The Dharani Sutra-

A thousand eyes observe,
A thousand ears hear all,
A thousand hands help and support
Living beings everywhere

-Ven. Master Hsuan Hua-

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The Collection of one's thoughts or the concentration or mindfulness one is able to formulate in one's own mind during one recitation is of very great importance. One should single-mindedly perform one's recitation. A proper understanding of this prequisite is very essential in order to sincerely maintain a proper frame of mind during the recitation of Sutras and mantras.

As One begin one's chanting with the Incense Praise and Verse of Salutation to the Triple Jewel, likewise, one should also recite the verse of Transference as a conclusion to one's chanting, offerings or performance of meritorious deeds in order to universally share all the merits and virtue accrued therefrom with all sentient beings throughout the Dharma relams.

"The world is filled with black energy; black karma envelops us. In any place where there are true cultivators, the disaster in that place will be lessened. If many people come together to culti-

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vate, their collective strength can dispel these disasters and counteract the plunders and invisibly eradicate this noxious, evil energy and transform it into harmonious and auspicious energy. But first,
both feet must be firmly planted on the ground, and then one must realistically cultivate according to the Buddha's teachings.

Everyone should bring forth his or her true heart in reciting the Buddha's name.For every time you recite the Buddha's name, a ray of light fills up the universe, so that the energy pf three thousand great thousand worlds will be auspicious and harmonious and the atmosphere of violence , defilement and disaster will be dispelled and transformed"

-Venerable Master Hsuan Hua
Amitabha Buddha recitation
Session, 1980

E MI TUO FO

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THE SUTRA OF
THE VAST, GREAT PERFECT, FULL,
UNIMPEDED GREAT COMPASSION HEART DHARANI OF THE
THOUSAND-HANDED, THOUSAND-EYED BODHISATTVA WHO REGARDS
THE WORLD'S SOUNDS

The Following are excepts from the Dharani Sutra

The Bodhisattva Who regards the Sounds of the World then arose from his seat, arranged his robes, inclined his joined hands towards the Buddha and said, " World Honored One, I have a Great Compassion Dharani-Mantra which i now wish to speak so that all living beings might obtain peace and delight, be rid of every sickness, and attain long life; so that they might obtain prosperity, wipe away the evil Karma of heavy offenses, separate them-

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selves from obstacles and hardships, grow in all the pure Dharmas and in every kind of merit and virtue; so that they might create only good roots, become separate from fear and quickly  fulfill all their longings.

The Bodhisattva Who Regards the World's Sounds again addressed the Buddha, saying, "World Honored One, if humans and gods recite and hold the phrases of the Great Compassion Mantra, then when they approach the end of life, all the Buddhas of the ten directions will come to take them by the hand to rebirth in whatever Buddhaland they wish, according to their desire."   

He further said to the Buddha,"World Honored One, should any living beings who recites and holds the spiritual mantra of Great Compassion fall into the three evil paths, I vow not to realize the right enlightenment.Should any living being who recite and holds the spiritual mantra of Great Compassion not be

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reborn in any Buddhaland, I vow not to realize the right enlightenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain unlimited samadhis and eloquence, I vow not to realize the right enligtenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain the fruits of whatever is sought in this very life, then he cannot have been making proper use of the Dharani of the Great Compassion Heart."

He addressed the Buddha further, saying "World Honored One, people and gods who recite and hold the Great Compassion Heart Mantra will obtain fifteen kinds of good birth and will not suffer from fifteen kinds of bad death. The bad deaths are: 1) They will not die of starvation or privation. 2) They will not die from having been yoked, imprisoned, caned or otherwise beaten.3) They will not die at the hands of hostile enemies. 4) They will not be killed in military battle. 5) They will

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not be killed by tigers, wolves, or other evil beasts. 6) They will not die from the venom of poisonous snakes,black serpents, or scorpions. 7) They will not be drowned or burned to death. 8) They will not be poisoned to death. 9)They will not die as a result of sorcery 10) They will not die of madness or insanity 11) They will not be killed by landslides or falling trees 12) They will not die of nightmares sent by evil people. 13) They will not be killed by deviant spirits or evil ghosts. 14) They will not die of evil illness which bind the body. 15) They will not commit suicide.

"Those who recite and hold the spiritual Mantra of Great Compassion will not suffer any of these fifteen kinds of bad deaths and will obtain the following fifteen kinds of good birth: 1) Their place of birth will always have a good king. 2) They will always be born in a good country. 3) They will always be born at a good time. 4) They will always meet good friends 5) The organs of their body will always be complete. 6)Their heart will be pure and full in the way  7) They will not violate the prohibitive precepts 8)Their family will always be kind and harmonious 9) They will always have the necessary wealth and goods in abundance. 10) They will always obtain the respect and help from others. 11) Their riches will not be plundered. 12) They will obtain everything they seek. 13)Dragon,gods and good spirits will always protect them. 14) In the place where they are born they will see Buddha and hear the Dharma. 15) They will awaken to the profound meaning of that Proper Dharma which they hear.

"Those who recite and hold the Great Compassion Heart Dharani will obtain these fifteen kinds of good birth. All gods and people should constantly recite and hold it, without carelessness."

English translation by Buddhist Text Translation Society, Dharma Realm Buddhist University. U.S.A

page 79    

OM MANI PADME HUM
LECTURE GIVEN BY TRIPITAKA MASTER HSUAN HUA
Translated by BTTS, U.S.A

These six characters together make up the Six Character Great Bright Mantra, each one individually is able to emit brilliant light.

The first character is "nan (*mandarin word*, Sanskrit: om)." When you recite "nan" once, all ghosts and spirits must place their palms together. Why do they put their palms together? To maintain the rules and regulations. Conforming to the regulations, they follow the correct way. Recite this one character and all ghosts and spirits do not dare rebel and create confusion; They do not dare disobey orders. This is the first sound in the Mantra "Mani (*mandarin words*, sanskrits: mani)" means 'silent wisdom".  Using wisdom one is able to understand all principles, and thus is able to be silently extin-

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guished wihout production. It also defined as 'seperating from filth" which means leaving all dust and filth. It can be compared to the "precious as you will pearl" which is extremely pure, with no defilement. Whatever excellence you wish to bring forth, if you have the "precious as-you-will pearl" it can be done. It can also fulfill your wishes in accord with your thoughts. Every vow you make will be fulfilled. These are its benefits.

"pa mi (*mandarin words*, Sanskrit, padme) actually should be read "pa t'e mi (*mandarin words*)". It means "lightly perfectly illuminating" and is also defined as 'the opening of lotus". It is analogus to the wonderful lotus flower which can complete, perfect and fulfill without obstruction. It is the wonderful mind of Avalokiteshvara Bodhisattva. This is "pa mi"

Next comes "hung (*mandarin word* , sanskrit: hum)which means "put forth". Anything at all can be born from this character "hung". It also means to "protect and support". Recite this character and all

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Dharma protectors and good spirits come to support and protect you. It also means "eradicating disasters".Recite this character and whatever difficulties there are will be eradicated. It also means "success" whatever you cultivate can be accomplished.

Recite the Six Great Character Great Bright Mantra once, and the immeasurable Buddhas, Bodhisattvas and Vajra Dharma Protectors constantly support and protect you. Therefore, when Avalokitesvara Bodhisattva finished saying this Six Character Great Bright Mantra, seven million Buddhas came to support, protect and surround him. The Strength and ability of the Six Character Great Bright Mantra are inconceiveable, the interwining of the response and way unimagineable, therefore it is called the Secret School. If one were to explain in detail, the meanings would be immeasureable and unlimited, they cannot be completely spoken.

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OM MANI PADME HUM

The Six Character True Words (OM MANI PADME HUM) also known as the Six Character Great Bright Mantra, is the profound, wonderful, original heart (mind) of Bodhisattva Avalokitesvara(the Bodhisattva Who Observes the World's Sound). Its meits and virtue are immeasureable, limitless and inconceiveable. If one were to uphold the recitation of the Six Character True Words, regardless of one's whereabouts, One will be protected by all the Buddhas,Bodhisattvas as well as gods, dragon and others of the eightfold division. It is able to cut off one's ignorance and open up one's wisdom; subdue demons and heal illnesses; dispel calamities and lengthens life; bestow immeasurable blessings and wisdom, and gain profound tranquility. It can save and alleviate hundreds and thousands of sufferings and difficulty.

Immeasurable aeons ago, after becoming a Buddha,Bodhisattva Avalokitesvara was known

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as the Tathagata Who Clearly Undertsnads the True Law. To accomplish his perfection of Bodhisattvahood, with great compassionate vow power, he swore a deep magnificent vow to universally save and enlighten all living beings everywhere throughout the world in the ten directions.

Therefore, if one were to hear the name of Avalokitsvara and mindfully chant his name (NA MO GUAN SHI YIN PU SA), all suffering and adversity could be alleviated. Being mindful of his name as well as his compassion and kindness, one should bring forth the resolve with a sincere heart to worship and make offerings; and constantly upholding the recitation of the Bodhisattva's name, unlimited offences will be eradicated and one wil receive immeasurable blessings. If one were to transfer one's merits and virtue accrued from one's cultivation and vow to reborn in Amitabha's Land of Ultimate Bliss, at the end of one's life one will be reborn according to one's vow. Henceforth, transcending birth and death; be eternally liberated from the wheel of transmigration; forthwith accomplish

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Buddhahood and immedately obtain the perfect unsurpassed Bodhi. Whether one recites the Bodhisattva's name or recites the Bodhisattva's Six Character True Words, the merits and virtue are level and equal.

Now, one has met this extremely difficult and rare superios cause (affinity) to be able to hear the Bodhisattva's Six Character True Words, His sacred name as well as its merits and virtue, how could one not befittingly rejoice and cherish it. With sincerity and gratitude, one should be glad to believe and receive it; and if one could observe and practise in accordance with the teachings, one could personally obtain unlimited benefit.

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Homage to the Lord Master of Healng

The Lord Master of Healing is also known as the Medicine Master Buddha WHo Dispels Calamities and Lengthens Life.

More and more devotees are reciting this dharani, seeking the blessings and compassion of the Medicine Master Buddha to help dispel their karmic obstacles, to free them from suffering, illness and afflictions, and consequently lengthening their lives - hence this is A MYSTIC FORMULT FOR DISPELLING DISEASE AND SUFFERING.

This healing dharani, fervently recited 7 times or 49 times or 108 times depending on the situation - over a glass of plain water is able to relieve or heal a sick person.

On such an occasion, the above practice shouldbe done daily (or for a few times a day as the situatio nrequires) until the sick person recovers.

Devotees who wish to uphold this dharani should sincerely attempt to recite it everday 3 times, 7 times or according to one's wisdom.

page 86

HUI XIANG JI
回向偈
Verse of Transference

YUAN YI CI GONG DE
願以此功德

ZHUANG YAN FO JING TU
*mandarin words*

SHANG BAO SI ZHONG EN
*mandarin words*

XIA JI SAN TU KU
*mandarin words*

TUO YOU JIAN WEN ZHE
*mandarin words*

XI FA PU TI XIN
*mandarin words*

JIN CI YI BAO SHEN
*mandarin words*

TONG SHENG JI LE GUO
*mandarin words*

page 87

VERSE OF TRANSFERENCE
(*mandarin words*)
hui xiang ji

May this virtuous merits,
Adorn the Buddha's Pure Land;
Repaying four kinds of kindness above,
And aiding those sufferings in the three paths below.

May those who see and hear of this,
All bring forth te Bodhi resolves;
When this retribution body is over,
Be born together in the Land of Ultimate Bliss.

*This verse of Transference is usually recited, at the end of one's prayer or performance of meritorious works, to universally transfer or share the merits accrued therefrom with all sentient beings throughout the Dharma Realm.

page 88

*mandarin words*

*Bodhisattva image*
DHARMA PROTECTOR WET T'O BODHISATTVA
*mandarin words*

PAGE 89

*mandarin words*

Page 90

In Memory of Our Grand Parents
Mr Kuah Tien Boon
&
Madam Lim Cheun Neo

DOnated by
Kuah Hong Leng
Kuah Hong Keow & Family
Kuah HOng Yean
Mr & Mrs Cho Kim Wah
Mr & Mrs Lee Sai Choy
Kuah Soh Pui & Family
Kuah CHin Beng
Kuah Chin Aik & Family
Kuah CHin Chor & Family

Next Page
*mandarin words*
Not for Sale

*mandarin words*
Regard this book respectfully,
If you don't need it,
Please present it to others.
The merit and virtue is immeasurable




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This is a free book author got from a shop many years ago, after author lost author original free book (which author got from the same shop too).so the author think maybe now it is time for author to publish the content in this book.


*Author got another similar pink book in a temple in year 2017. probably because of the good karma reward for posting this post.

*some of the mandarin word the author couldn't find and thus the author get two most similar word and put on it.
(口栗) li

*author found out  that  護法韋馱菩薩 in english is known as general skanda in wikipedia.

*the merit of this post are dedicated to author friends who pass away in year 2019. May they will live a happy life free of suffering and free of enemies in heaven.May we all will meet again in future lifetimes, be good friends an entire lifetime and create happy memories adventures and journey together.

*dedicating this merit to author family and parents wishing them good health, happy,living in harmony,  prosperous, long life and freedom.

*dedicating this merit to author ancestors and friends .